Constitutional Calvinball ensured
gay 'marriage' win
Rev. Tristan Emmanuel
The Interim
Editor's Note: Last month, The Interim published
the first half of this essay on how Canada got homosexual "marriage"
through the ever-changing rules that the political-legal elite play
by. Click here to read it.
Rule #2: Losers Pay
In
almost every case cited last month, the money that allowed lawyers and
judges to re-write Canada's social rubric, divine the intent of the
original authors and thumb their noses at social conservatives, came
from, you guessed it, the Canadian taxpayer. Of course the official
line is that the money came from our civil government - but everybody
knows that government doesn't have money of its own.
To be fair, since Pierre Trudeau's day, successive federal governments
have made obligatory appearances in court to oppose the homosexual cases.
But in reality, federal dollars, your and my tax dollars, were being
used to mount legal challenges against lawyers acting for the federal
government. In other words, if you can believe it, the fed's were actually
paying their opponents to beat them in court. This is the other reason
that Constitutional Calvinball is such a boondoggle.
One of the main funnels of tax dollars to the homosexual rights movement
has been the federal Court Challenges Program. The Trudeau government
started it in 1977 to fund legal challenges to Quebec's restrictive
new language laws. The Mulroney government expanded it in 1985 to include
"equality" cases under the newly minted Charter of Rights, and surrendered
control of it to an autonomous council. But full autonomy wasn't achieved
until Jean Chretien became prime minister, and made the CCP a completely
independent Crown corporation in 1995. As a result, the CCP is now beyond
the scrutiny of Parliament, or the auditor-general and, ultimately,
beyond the purview of the Canadian taxpayer, whose money it uses to
spearhead left-leaning social activism.
In every case, the CCP gives money to left-liberal advocacy groups
so they can oppose conservative groups that have no state funding and
usually lack charitable status. The CCP spends about $3 million a year,
but discloses no details about where that money is spent - not even
to the government. But there is more to this game. Not only does the
federal government dole out our money to this activist organization,
but in a brazen act of contempt of the people, the federal government,
under the auspices of the federal justice ministry, had lawyers before
the Supreme Court in October of 2003 opposing a motion from a group
of conservative religious groups. The groups were simply asking the
high court for permission to appeal the Ontario and B.C. rulings opening
the door to homosexual marriage. That's right. The federal government
used the power and influence of government to stymie legitimate private
organizations who were simply asking the high court to look at the notion
of appealing the rulings. When Chretien announced that the government
would not appeal the rulings of the lower courts, that was a great disappointment.
But in sending in its lawyers to oppose those who were simply asking
for an appeal, an appeal that the government should have made, and were
using their own resources to appeal, was brazen contempt. And again,
all done with your and my tax dollars. So keep in mind Rule #2. In a
competitive game of Constitutional Calvinball, the losers always pay.
Rule #3: Win by Ignoring
So where does this leave us? Well, that is the question everybody is
asking. How come Canadians were never consulted about this fundamental
change? A complete redefinition of the word "marriage," to now include
a union of any "two persons" rather than a union between one man and
one woman? This is where Rule #3 comes in. In Constitutional Calvinball,
you win by ignoring your opponents. Of course, it's not always easy
to see when this rule is actually being applied. Ignoring someone doesn't
attract attention in the same way as reading invisible ink or making
your opponents pay to play the game, but the idea of ignoring your opponents
certainly does make the game intriguing. For example, whenever the question
of the autocratic manner in which marriage has been redefined is raised,
one of the power players inevitably responds that, "Marriage is a basic
human right and human rights should never be determined by majority
opinion."
It is a good strategy to appeal to a higher morality than the democratic
notion of majority rule. But has anyone noticed how ironic it is that
these players have suddenly appealed to absolutes when it comes to homosexual
rights? Only it's no longer the Ten Commandments that are non-negotiable.
It is whatever the United Nations, or some other secular tribunal, determines
to be a "human right" that can't be based on majority opinion.
So marriage is now a "right" and no longer an institution. That is
why in 2001-2002, three homosexual legal challenges were commenced in
Canada's most liberal legal jurisdictions: B.C., Ontario and Quebec.
The choice of the jurisdictions in which these challenges were launched
also doesn't appear to have been an accident. Homosexual activists,
in concert with political insiders, knew that these provinces housed
some of the more aggressively activist judges, who were more than eager
to impose the new absolute on a misguided majority. Ergo, parliamentary
procedure, nationwide consultation and long-term judicial deliberations
were cast aside for the necessary human rights reform to marriage.
To be fair, some members of the political establishment did try to
consult with Canadians on this issue. The House of Commons justice committee
was sent around the country to hold public hearings. That feedback very
quickly included more than 250,000 letters from Canadians who were overwhelmingly
against the idea of recognizing or encouraging homosexual marriages.
These responses were coming in while appeals courts in B.C. and Ontario
were looking at the legal challenges that had been mounted. It seems
that some federal politicians were concerned about the increasingly
negative feedback the homosexual marriage idea was generating before
the committee.
But this only serves to highlight the highhanded manner of our courts,
which are supposed to be immune from political pressure, undue bias
and partiality. In fact, one of the cornerstones of our democratic system
is the idea that justice is "blind" - that it will be fair to all sides
in a discussion without regard to wealth, status, or political connections.
However, in this case, some judges appear to have been peeking through
their fingers at the politicians. Everyone was quickly coming to realize
that if the justice committee were to report back to Parliament before
the courts ruled on these challenges, the overwhelming preponderance
of public opinion would be against politicians legislating homosexual
marriage into existence. Where courts, at this level, usually take six
months or more to hand down a decision, especially in complex or controversial
cases, the appeals courts managed to hand down their rulings in less
than six weeks. The fact that the rulings were rammed through is illustrated
by the fact that none of them addressed the complex issues (taxation,
property rights, inheritance, genealogical relationships, adoptions,
etc.) that would necessarily ensue by redefining the institution of
marriage. Moreover, there was no real time for analysis, reasoning or
reflection on the findings of the justice committee and thus, no evaluation
of how this law would impact the citizenry of Canada.
Then there is the matter of "evidence." Historically, when judges make
decisions, they do so based on the evidence before them in a particular
case. They look for precedents for their decisions. In other words,
they look to see how other judges approached similar issues in past
rulings. None of this played much of a part in the Ontario or B.C. appeal
court rulings. In fact, based on no evidence or precedent at all (for
homosexual marriage is unprecedented) the courts simply swept aside
hundreds of years of legal, religious, social, anthropological and ethical
precedent. The redefinition reflected nothing more than the personal
political opinions of the judges involved.
To add insult to judicial injury, the Ontario judges explicitly said
that their decision would have to take effect immediately. Which meant
that on the very same afternoon that the Ontario appeal court ruling
was issued, Toronto saw its first official homosexual marriage performed.
And presto, suddenly there was a precedent that other judges could point
to. This was created by a judicial ruling handed down just hours earlier.
Meanwhile, in Parliament, the justice committee was left in the dust.
It couldn't preempt what it had started. It couldn't simply cancel the
scheduled consultations or its plans to travel to a dozen cities. It
couldn't just not listen to more than 500 scheduled witnesses or ignore
some 250,000 letters the issue had generated. The committee had just
barely worked its way through the first draft of its report when the
Ontario appeal court ruling came down on June 10, 2003. That ruling
effectively quashed anything the committee might conclude after hearing
all the evidence the courts had not considered. Homosexual "marriage"
was now, like it or not, a reality. Homosexual weddings had already
been performed. Precedent had been made. Thanks to judicial fiat, Canada
was suddenly a very "cool" place to live.
Rule #4: The eleventh-hour trade
In case some members of the Parliamentary committee might call the
government to task, the justice minister made a last-minute shuffle.
Two committee members known to favour traditional marriage were removed
and replaced with two who could be counted on to comply with the government's
agenda. The two new members had not, of course, been part of the previous
weeks of public hearings. But they could be counted on to vote the party
line. The irony was that even with the votes of these two reliable Liberals,
the committee, which also advises the minister more broadly on federal
legal issues, still almost recommended that the government appeal the
Ontario appeal court ruling. The other committee members had obviously
heard the message from Canadians loud and clear - leave marriage alone!
But in the end, the committee decided to ignore the voice of the majority.
A tie-breaking vote from Andy Scott, the committee chair and former
solicitor-general, saved the government the embarrassment of going against
the advice of a parliamentary committee on the issue of an appeal. When
word of that recommendation leaked out, Ottawa was flooded with phone
calls, faxes, and e-mails. Canadians bombarded the communication lines
to their national capital, telling their MPs (particularly those on
the committee) of their displeasure with the recommendation. In fact,
the pressure was so intense that, just to make sure the committee didn't
cave in to it, or cause any more trouble, Liberal house leader Don Boudria
adjourned the House proceedings early for a three-month summer break.
That adjournment ensured that the committee would not continue with
its assigned task, that its report on what Canadians thought of this
issue would never see the light of day. No better way to wreck a game
of Calvinball than to call for summer vacation.
With the backbenchers and the committee out of the way, the prime minister
and justice minister were free to consult (or instruct) cabinet, which
obligingly concluded that same-sex marriage should become the law of
the land. Cabinet rubberstamped the recommendation not to appeal the
controversial Ontario decision to the Supreme Court of Canada and a
month later, on July 17, Justice Minister Martin Cauchon released the
government's proposed new bill. During that press conference, Cauchon
made the startling statement that same-sex "marriage" was now a "Canadian
value." And that is how Canada got homosexual "marriage."
Let's see. Change the rules as you play. Get the losers (taxpayers)
to pay. Ignore your opponents and call it a win anyway, and make a last-minute
trade to ensure a victory. Constitutional Calvinball. Quite a game.
Rev. Tristan Emmanuel is the author of Christophobia and director
of the Equipping Christians for the Public Square Centre. This article
is an excerpt from a forthcoming book on marriage from from Freedom
Press (Canada) Inc.